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Olympia, WA
 A FREE VERY FAMILY-FRIENDLY EVENT SATURDAY, May 15, 2021 — 4 - 6:00 pm LOCATION Percival Landing Park 217 Thurston Ave NW Olympia, WA 98501 Interfaith Works collaborates with Learning Right Relations and Justice Washington to welcome the House of Tears Carvers from the Lummi tribe as they embarked on a cross-country voyage to deliver a totem pole to President Biden. The totem pole journey, known as the “Red Road to DC’’, made stops at numerous sacred sites, including Bears Ears, Chaco Canyon, Black Hills, Standing Rock. This event was an outdoor gathering at Percival Landing for a ceremony that featured prayers and messages from regional tribal leaders, reflections from the carvers, and an interfaith, community blessing of the totem pole and the carvers themselves.  4/22/2021 The Earth is Holy AN INTERFAITH CELEBRATION OF EARTH DAY Thursday, April 22, 2021 — 7:00 pm A Virtual Event Sponsored by Interfaith Works and Thurston County Action Team Thurston Climate Action Team and Interfaith Works teamed up for an interfaith celebration of Earth. We shared in songs, prayers, and reflections from speakers who stand within various wisdom traditions as we reflected upon our shared home. There were small groups following the main presentation with time and space for taking action through various opportunities related to climate change. 
3/9/2021 It's all about relationship...Yesterday was an inspirational day. I had the chance to sit down (via Zoom!) with Rev. Terry Kyllo and Aneelah Afzali, from Paths to Understanding for the most recent Lean In Olympia episode. We talked about this organization's mission, which is to "foster relationships of respect between wisdom communities." The statement goes on to say that they, "support and train wisdom communities in multi-faith peacemaking in their neighborhoods for the common good of our children, our planet and ourselves." Right on! More specifically, they work to dismantle Islamophobia and curb the harmful effects of religious prejudice. But note the expansive language in the mission statement...."for the common good of our children, our planet and ourselves." Prejudice, religious bigotry, and racism diminish the lives of those persons who suffer the focus of such forces, for example Muslims suffering from Islamophobic acts. Yet this mission statement is expansive enough to name that those persons that embody religious bigotry and enact acts of Islamophobia also suffer. This is a pervasive insight of the world's wisdom traditions.....we are connected, and as it goes for you, it goes for me as well.
Yet we forget this basic wisdom. In the rush of consumerism and the marketed fear of scarcity, we forget. And relationships are the way back. Paths to Understanding knows that real, human relationships change hearts. To meet a Muslim and hear their story, to share food with a Muslim, or even to pray shoulder to shoulder with a Muslim builds relationship. And while we might think of relationships as social affiliation, it is also an awareness of our interconnectedness at a spiritual level. It is really difficult right now to do this kind of work, but it is good to remember and begin preparing for a time when we can regather and practice the essential skill of connecting. And as I concluded the interview yesterday I shared with Terry and Aneelah to support and partner with them in this beautiful work of helping to restore the insight of interconnection, one relationship at a time. In community, Corey Passons, Program Manager for Interfaith Relations 11/4/2020 While we wait... Today is the day after the election. And though there will not be a winner determined today for the office of President, early results show a popular vote that is very close to the percentages per party from 2016. So regardless of who the eventual winner might be, we can already see that the country is (still) split when offered an ideological choice between two candidates. But numbers aren’t the only measure of an election! In addition to the numbers there is also a feeling that has crept into the culture of political belonging which is profoundly charged and often quite polarizing. Though not always associated with each other, I believe that some of the dynamics of healthy interfaith understanding could be helpful in our wider political discourse at this time. One of the primary “agreements” that allows for healthy interfaith dialogue is the commitment to suspending the belief that one’s own path or practice is the only correct response to matters of ultimate concern. Becoming locked in the surety of our own tradition is what author Steven Greenebaum calls, “right belief”, which he says is, “the belief that you’re right and anyone who disagrees with you is wrong” (“Practical Interfaith: How to find our common humanity as we celebrate diversity”, Skylight Paths Publishing, 2014, Print, p.32). Greenebaum is proposing that interfaith understanding and cooperation do not require us to give up or give away our deepest convictions, hopes for the world, or inner truths (in fact, please DON’T give up or give away your deep orientations to meaning as these are some of the most vital energies we have!), rather, the bold claim of interfaith cooperation and understanding is that while we might maintain deep, inner convictions, we will remain open to the way in which our interfaith partners experience the world and remain open to how our dialogue might bring forth new insights or growth to what we, ourselves, have known. As the political rhetoric heightens in the coming days, keep an eye out for the way in which “right belief” is used as a tool to leverage allegiance and consider the high cost of this toward the hope of relating more deeply and openly with each other as people and citizens. And as we see this play out, let’s remember that there is a different way, though this way is no easy path. Interfaith understanding, as a model of relating to others, is hard work, it is good work, and it is work that requires a high level of trust in each other. O, for a world where this level of trust and openness is a foundation to the way in which we relate to each other between our traditions and our politics. In hope, Corey Passons, Program Manager for Interfaith Relations Why we honor the unclaimed remains of those who have diedAutumn is that time of year when the seasons begin to shift from the warm, long days of summer to the shorter, darker days of winter. It is a time of year when harvests come in and activities begin to slow down and move indoors. It is a season to contemplate change. We witness the leaves falling off the trees and reflect on the passing of time, or even the span of our own lives.
There are numerous festivals and observations during this time of year across the indigenous and religious spectrum. Here is a short list of some of them: Samhain - An ancient Celtic harvest festival that begins a new year and recognizes a liminal space between the living and the dead Diwali - Hindus, Buddhists, and Jains celebrate the harvest and the victory of light over darkness Sukkot is an autumnal Jewish holiday about giving thanks for the autumn harvest and commemorating the 40 years of wandering the desert after leaving slavery in Egypt All Saints’ & All Souls’ Day are Catholic and Christian recognitions of saints and those who have died; a time to remember them and pray for them Navratri is a Hindu autumnal holiday that is a 9-day celebration of the Divine Feminine that commemorates the victory of good over evil and light over darkness One consistent thread through these various holidays is recognizing that life, like the long days of summer, comes to a natural end. Another through line of these holidays is that they are based around family and community. Yet there are those whose lives come to an end that do not have family to grieve them or to give them honor and recognition at their passing. Each year in Thurston County there are persons who die and whose remains go unclaimed. One of the ways that Interfaith Works practices Sacred Service in our community is by dedicating time each year to gather and honor these people with our annual All Souls’ Day service. This annual recognition is a time to honor life and bring dignity to those who have died without family support. We also recognize the lives of those persons who have died by suicide in the past year and persons who have died while experiencing homelessness. You are invited to attend this event online at 2 p.m. on November 1st, 2020. The event will be broadcast live from within Mills & Mills Funeral Home, who graciously host this event year after year. During our celebration we will make space to recognize persons attending the broadcast who are actively grieving and also have space open for a recognition of the shared grief we are carrying in this time of pandemic. You are invited to have pictures of loved ones who have passed with you as we do this basic, healing work of recognizing our losses and remembering our shared humanity. 9/8/2020 We're Hiring!
8/26/2020 Our New Show! Interfaith Works tackles conversations at the intersection of justice, humanity, and belief.There are so many issues swirling around right now. Questions of public health, public safety, and public good. Everyone is struggling in some way right now, as we all try to find some sort of equilibrium during the pandemic. We wanted to make a forum for those conversations. Check out our new facebook livestream, Lean in Olympia! Interfaith Works will be making space every couple weeks on Tuesdays at noon to have these talks on topical subjects.  Whether in the mountains or a temple, in a circle of dancers or in a silent meditation, humans look to experiences which connect them with others, with themselves, with the world, and with the transcendent. The feeling of awe while looking at a starry night sky is the same today as it was for our ancestors hundreds of thousands of years ago, long before any of the religions and wisdom traditions we recognize today were even close to emerging. Yet even though many of the religions we name and know today are fairly young in the long arc of human history, the effect of their presence in our lives and culture is enormous. One of the ways we often feel the presence of religion and spirituality in our lives and culture is through identity. "I'm a Muslim", or, "I'm an Atheist", or, "I'm a Humanist", and the list goes on. While belonging and identity offer many benefits and strengths, we are also in a time when labels often precede relationship, and the results of such a sequence carries a high risk. Interfaith relations is the commitment to prioritizing relationships before labels. The interfaith programming at Interfaith Works seeks to build understanding and cooperation between and among the diverse religious and spiritual communities of Thurston County as we work together for social justice and peace. We do this work through acts of service, development of programs that seek social change, and fostering moments of interfaith learning and sharing. As we continue on know that YOU are invited to join us in this work! Please be in touch and feel free to contact us with any inquiries, comments, or suggestions.
6/24/2020 Welcome, Corey Passons! Interfaith Works is happy to announce that Corey Passons has joined the IW team as the new Program Manager for Interfaith Relations. This position will foster IW’s member faith community coalition and provide leadership within IW’s Program Council. We are very excited to welcome him on board! I am thrilled to begin working with IW and contribute to the ongoing mission and outreach of the organization. There is so much to be gained when we work together toward a common goal and a common good. My hope and intention is to help facilitate this shared work as we all pursue a more just world, together. About Corey
Corey graduated with a Master of Divinity degree from Seattle University’s School of Theology and Ministry in 2016 and immediately began work here in Olympia with Community for Interfaith Celebration in the capacity of Interfaith Minister (a position that he will maintain as he works with IW). 4/20/2020 COVID-19 Response Interfaith Works ResponseIn response to the COVID-19 pandemic, Interfaith Works is taking many steps to keep our shelter guests, staff, and entire community safe. Please read more about all the ways we are responding and how you can help.
FactsWe are gearing up to open overflow shelter space in the next week or so, and we want to make sure our community has information about what that will look like.
PartneringWe are partnering with the City of Olympia to open the existing building at 2828 Martin Way to help our community accommodate our shelter guests who would otherwise be displaced due to social distancing requirements, as well as prioritizing other people who are at higher risk of negative outcomes from the contraction of COVID-19. We believe the building can hold up to 30 people and will aim to have that full over the course of the next two weeks.
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SafetySafety and behavior expectations for all of our homeless services programs will be required at this location as well.
Temporary NeedThis is a temporary need that will last as long as social distancing and shelter-in-place requirements remain in place. We are monitoring the changing landscape every day, and when social distancing requirements begin to soften, we will transition back to normal operations at our downtown location. Future PlansThis interim use of the existing building does not change the plans of developing a new 60-bed shelter and 65 apartments of supported housing. Construction for this new facility is set to begin in the fall and be completed in late 2021. Questions?Olympia Converts Martin Way Building Into Emergency Homeless Shelter |
Authors
Corey Passons, MDiv.
Director of Interfaith Relations 
Meg Martin, MSW, CPC
Director of Integrative Services Categories
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